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Non muslims asking ‘Is Qur’an really the ‘True Furqan

In the Name of Allah, Most Gracious, Most Merciful.Dear scholars, As-Salamu `alaykum. Please could you give guidence on what should Muslims do since there has been a FAKE AMERICAN QURAN ('The True Furqan') printed and being distributed in Schools in Kuwait.Jazakum Allah khayran.A FAKE AMERICAN QURAAN http://www.amazon.com/exec/obidos/tg/detail/-/1579211755/qid%3D1096805827/102-4933271-2395342  above: 'The True Furqan'The new AMERICAN Quran: a dangerous trick A new Quran is being distributed in Kuwait, titled "The True Furqan". It is being described as the ayats of the Shaytan and Al-Furqan weekly magazine has found outthat the two American printing companies;'Omega 2001'and 'Wine Press' are involved in the publishing of 'The True Furqan', a book which has also been titled 'The 21st Century Quran'! It is over 366 pages and is inboth the Arabic and English languages...it is being distributed to our children in Kuwait in the privateEnglish schools! The book contains 77 Surats, which include Al-Fatiha, Al-Jana and Al-Injil. Instead of Bismillah, each Surat begins with a longer vesion ofthis incorporating the Christian belief of the three spirits.And this so! called Quran opposes many Islamic beliefs. in one of its ayats it describes having morethan one wife as fornication, divorce beingnon-permissable and it uses a new system for the sharing out of the will, opposing the current one. It states that Jihad is HARAAM.This book even goes as far as attacking Allah, Subhanahu wa Tahala!All this is poisoning our children at approx. $3.

Rights of a mother over her Son’s Salary

Assalam alykum respected scholar  could you please answer the following questions in the light of the quran and sunnah. 1.What right does a mother have over her sons salary.Does the son have to take his mothers permission to spend his salary.Can a mother prevent her son from spending on his own family that is his wife and children?2.What rights do parents have after marriage.Does the daughter in law have to take her husbands permission or her mother in laws permission if she has to spend from her husbands salary or even if she wants to give away some clothes which she bought from her husbands salary.Here i would like to state that my mother in law has told me that it is her right that i should ask her before i give away anything from her sons salary because she has a right on her sons salary.3.Does islam say that the daughter in laws are brought into the house or in other words the son is married so that his wife will take care(do khidmat) and do all the chores for her in laws?4.What action should a husband take if his mother in front of him is telling things to her daughter in law and these do not comply with what islam teaches and also which is not in favour of the daughter in law it clearly shows that the husbands mother is telling it so that her sons wife is not benifitted by it.5.Does a mother or father have a right to dissovle  their sons marriage or to ask him to marry and leave his current wife just because the inlaws dont get long with the sons wife as she stands up to what ever wrong they do and her husband does not say a word to his parents even if in   front of him his parents told or did wrong and if confronted by his wife he says they are my father and mother i understand this but if you could please answer how should my husband when anything like this happens.As iam very much hurt by my husbands reaction to his parents wrong doing or saying shouldnt he atleast tell them in apolite manner that this is wrong ifeel he has not concern for the hurt his parents cause me.6.Could you tell me whose right is it to ask any material gifts from my parents or any dowry is it my right my husbands right or my husbands mothers?7.Could you please tell how should my husband deal with such problems as i understand his parents should be treated with kindness and respect.What should my husband do if there are problems between his parents and wife they dont agree on issues and he is the one who has to solve the problem what if his parents are wrong and what if his wife is wrong.What should he do to solve the differences in a better way and leave his parents and wife feel left out or let down? iam sorry to make my question long but would appreciate your detail answers with proofs from the quran and hadith as not having the knowledge about the islamic teachings in the above matters is causing a rift in our otherwise peaceful marital life alhamdulliah.may allah reward you with the best of rewards and also if possible could 2 or3 ormore scholars put in their view on this issues.jazakallahu khairan

Using Hair Extensions for the sake of Husband

Assalamu-Alakium Wa Ramatillahi wa Barakatu,I am a muslim woman married for five years with two children (aged 3 and 1). I am so busy around the house with my kids that I never seem to have time to groom my hair in order to look nice for my husband (who works everyday). My hair is course and curly in nature so it is not easy to manage. Alot of the time, even when I attempt to make it look nice it seems to get ruined by the end of the day because I have to make wudu, pray, play with the kids, run errands, etc.I have been considering getting braids in my hair (using plastic like extensions) because I want to be able to both look nice for my husband and its less stress on the hair which serves an advantage. Also the braids are convient as I can look presentable for my husband and don't have to worry about styling it before he comes home.I also wear the hijab so only my husband and maharams see my hair. I had many discussions with my husband about the braids and he's often voiced to me that I should get them because he thinks I will look very nice in braids.My question is: Is it permissible to wear braids if the purpose is solely to beautify oneself for her husband? My husband knows that the braids are extensions so I will not be fooling him or leading him on. Also I read that adding human hair is haraam. I want to stay away from the human hair and add a plastic type of hair. What is the ruling on using plastic or other materials for adding hair? I appreciate your responseJazakalla KareenTamaria

Separation of children from their biological slave parents

As-salamu `alaykum.Some non-muslims criticize Islam  and Islamic Law in slavery (in history) as:1) According to Imams a female slave could be separated from his child while it is 7 years old . (They say the child should  be kept until he/she was 18) 2) Even according to Imam-? Malik the child could be separated while it cuts a tooth. (They say this is too early. The child should  be kept until he/she was 18) 3) The situation for the slave father was even bad. He could be separated from his child while it is under 7 year age. (They say also the slave father and his child should be kept until the child was 18) 4) The Prophet Muhammed (S.A.V.) could say that the child should be separated  in year 18 from his mother  and father. This could be a hadith and solve the problem in Islam in the history and very easily, in just one sentence. But this did not happen.So in general, they criticize Islamic perspective to  Slavery by separation of child from his parents. They say that  the slave child should be kept together with its parents (no matter mother or father, both) until 18 years old. The separation of slave child from its slave mother or slave father in such a small age (7 year, even 6 months according to Imam-? Malik) in Islam had made the child and the parents very very unhappy for many centuries. This separation process is a violation of human rights.As a muslim I know that Islam gave many many rights to slaves. We learn this from Qur?an and from Hadiths. But I?m really confused about non-muslims critics about separation of slave child from its parents in Islamic Law mentioned above. I have two sweet girls, one 4 months and one 7 years old.  For me it would be really unacceptable to separate from them in such a small age (7 years  or before) if I were a slaveI would be pleased if yould clearify me by considering and answering the 4 items mentioned above and non-muslims critics.Thanks a lot. May Allah be with us.     

Seeing the prophet in a dream and interpretation of vision

Assalam 3lakum wa Rhmat Allah wa Brikatu, Dear Scholars in Islam,a few months ago, I had a dream regarding the Prophet Mohammad (may peace and blessings be upon him).  I really want to know its meaning and therefore I was wondering if you can interpret it for me.  Before I begin, I hope Allah (swt) will forgive me if I accidentally say something that is false or if I exaggerate, but this is how I remember it and inshallah it is the truth  In my dream, I recall speaking to the prophet (rae) while sitting in the same car; he was sitting in the driver?s seat in the front and I was sitting behind him.  The car was not in motion.  Unfortunately, I do not remember seeing him, or what we were speaking of, but in my dream, I knew I was happily speaking to him with a smile.  Subsequently, after speaking to him, I turned to my seat in the back and found a baby?s car seat beside me.  I looked at it and then I knew that Ali bin abe Talib was coming. Suddenly, a black man came, which I believe was Belal (rae), and he opened the door that was opposite the Prophet?s door.  The man had a serious look in his face; therefore, I assumed he wanted to take the Prophet (rae) somewhere important.  So respected scholars in Islam, can you please interpret this dream for me? And inshallah I did not forget anything, or say something false.  Thank you?Jazakum Allah khyran!!! Inshallah Allah (swt) will reward you all on earth and in the hereafter with continuous blessings filled with success, happiness, and wealth?.Ameeen    Sincerely,    Your Companion in Islam

Wiping over Socks at Work

Salaams,I have recently started my first job in London, after looking for a long time with quite a lot of difficulty. It's a client-driven company, and so there are always clients coming in and out. I have a few questions to do with my wudhu and another to do with my colleagues.Firstly, with few practicing Muslims, there is no prayer room. There is however a floor of meeting rooms, where I can book a room for 15mins, and read my Salah. I make wudhu in the bathroom/toilets, and my problem is I am not able to wash my feet. This is because of not having anywhere to put my wet feet as I can't change my footwear to slippers and walk around in a professional firm - and also because of the clients that are around and the impression they would get to see me washing my feet (my employers would not be pleased).Therefore I currently do maash and wipe over my socks. My socks are normal cotton ones, which water does come through a little. Is this wudhu acceptable and therefore are my prayers valid? (I follow Shaafi'i fiqh.) Also, on occassions when I am very busy with work for my managers and am short of time, I miss my prayers and do qada when I get home - is this ok?Secondly, there is a big drinking / pub culture here, and especially in my profession of auditing. My colleagues all go to the pub very regularly after work, and have always been understanding to my reasons for not going along. They are generally nice people, and have recently been saying we should all go for dinner since I do not go to the pub. While I do not feel I am missing out on anything by not going to the pub, they are making a gesture to me and trying to arrange an occassional alternative. Now I am quite certain these dinners will involve one or two of them having a few drinks with their meals. Can you comment on the acceptibility of going for a dinner like this? I do not feel I can impose on them and ask them not to drink at all, so is my only option to not go at all?Jazak'Allah Khairan.

Praying Behind a Deobandi or Hanafi Imam

well i have been living in kuwait for 16 years with my family but i am actually a pakistani.while in kuwait i never observed any differences in AZANs of the Masjid and other sects problem which i abruptly observed in Pakistan when i went there to pursue my higher studies and i am currently living in karachi.Here my parents told me that i am Hanafi(which they never told me in Kuwait) and that I have to go to the particular masjid practicing Hanafi,s school of thought well then the only change that it brought to my prayer was that i did,nt raised my hand after and before Ruku well respected imam recently i came to know that hanafi school of thought is divided into further two more groups BARAILVI AND DEOBANDI and trust me i dont know to whom i belong for this reason i am asking for your help .Since my arrival to pakistan i have been praying in a nearby hanafi masjid which my friend who is a barailvi told me that it is deobandi masjid and according to my friend he say,s that the beliefs of deobandi are not correct and that your prayer is not accepted if the believes of the imam are not right.Trust me respected imam i salute my parents that they never involved me in any of sects thing and they always told me that just pray for the gratitudeo f Allah and that deeds are judged by Allah through NIYAA and there is a hadith also regarding niyaa but.I knew that i am following Hanafi school of thought but trust me i never knew there were further sects in it.Now i am totally confused if i pray in mosqu then according to the Barailvi scolar my prayer is invalid since the beliefs of deobandi imam is not correct on the other hand if i pray at home (since there is no barailvi masjid nearby)then according to Hadith of Prophet (p.b.u.h) my prayer is only getting 1 times reward as compared to 27 times if i perform congregrational prayers.Trust me respected Imam i dont know which fiqh or sect you follow i always prayed to Allah with intentions constituting Acceptance and submision to Allah as a muslim and in result expecting bounties from Allah as a result of my prayers.i just go with the intentions in the mosque that Prophet (p.b.u.h) said that congrgational prayer is co mpulsory for men and that it has more reward nothing else.Please Respected Imam how could one know the beliefs and intentions of imam?please help me resolve this complexity for me i am realy confused and i hope that you will not neglect this question and i will appreciate if you handle this question while keeping in mind the Hanafi school of thought?should i continue pray in deobandi mosque or should i pray alone(i just know that i am hanafi and i dont know that i am deobandi or barailvi) my parents simply say that Allah see,s niyaa.I hope you understood my question and i hope that you will help me in resolving.JAZAAKALLAH WA FEE AMANALLAH!

Does Not Wearing Hijab Render One out of the Fold of Islam?

Assalamoalikum scholars, I wanted to inquire about the meaning of the following verse of the Holy Quran:allah Almighty says: "O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognized and not annoyed. Allah is ever Forgiving, Merciful." (Al-Ahzab: 59) I want to know that here in the verse it says ?so that they may not be recognized? here does it refer to the fact that hijab will help distinguish between muslim and non muslim females in the same way that maybe a beard and a muslim cap distinguishes between a muslim and non muslim male?I mean that these things also act as muslim labels especially in an environment where there are muslim and non muslim people together. So what I want to know is that if for example in a mixed environment(muslims non-muslims together) if a muslim male or female doesn?t have an Islamic label on him or her like a beard or hijab or anything which would show his or her Islamic identity and there is a risk that they maybe considered a mushrik because obviously no other person would have a good enough reason to assume that they are muslims on sight especially in a mixed environment where muslims and non muslims are dressed alike(I don?t mean to say that muslims have on certain religious symbols of other religions I just mean that they are dressed such that there is no differentiating factor that whose a muslim and whose a non muslim)so will that put that person out of the fold of islam? I also want to know if this hadith is authentic. I don?t remember the actual quotation but the central idea was that our prophet Mohammad(peace be upon him) said that there will come a time that salat would remain as the only differentiating factor between a muslim and a mushrik.Please explain if this hadith is authentic then what is the reconciliation between the above ayat, what I have asked you and this hadith? May Allah bless you all.