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Obedience to parents and entering Jannah

Hello,I have a question regarding the conditions on which you, as a muslim are allowed to disobey your parents.In Islam, is says that your parents are your jannat. If either of them die upset from you, the doors of jannat are forever closed for you and you cannot enter jannat when you die, and on the day of judgement, Allah will refuse to talk to the person whos parents died upset from the.however, For example, if your father is doing wrong deeds (he's a gambling addict and doesn't offer salah), and commiting sins and hurting and abusing your mother and emotionally abusing you, and after years of trying to keep things together, your mother who you believe to be in the right, wants a separation and your dad has to leave.But you are a 20yr old daughter and when relatives get involved and your father is leaving the house, he expects you to take his side and leave your mother for him, but you know that he was the one who caused this trouble upon himself with his own bad habits, (you have been trying to stop your father from the sin for years and telling him how much is hurts you) you refuse to leave your mother and go away with your father, or you dont stop your mother from the separation as she is very hurt by your father and will not listen, so you don't leave the house and your mother and go with him or you do not stick up for him as he is in the wrong. So, then he gets upset from you and then dies in that anger.So, in this case, were you in the wrong for not listening to his orders? And if you or your father dies soon after the row, are you not allowed to enter jannat?I mean, he is being upset from you for the wrong reason. They say in Islam it is bad to do zulm on anyone but is it also bad to tolerate zulm?Also, if your father forcefully keeps taking money from you for gambling, and stops you from letting your mother know about this, but you feel that she has a right to know, what are you supposed to do in that case? And will it be wrong for you to refuse to give him the money if you know he will use it on something HARAM (gambling?) When parents get divorced, if the child lives with one parent, does the other one has a right to be angry with the child (i mean if the father wants the child to himself and doesn't want the child to have any contact with the mother, but the child does not agree to this as he also has to obey his mother according to islam, is the selfish father liable to be upset from him/her and does the child lose out on the jannat if the father is upset from him/her for this reason?)Plz can someone answer this question properly as i feel stuck between religion and between what is right to do.thanks

Aborting foetus if it is proven it carries thalassemia major gene

To put things in perspective, please note that me and my wife are married for almost 10 years now. We are blessed with twins (A boy and a Girl) born in 2003. Approximately, after 7-8 months of their birth we found that our daughter has a medical condition known as THALASSEMIA MAJOR. Please note that she is not capable of producing adult hameoglobin in her blood which is required to carry oxygen to entire cells in the body. She is dependent on life long blood transfusions. We take my daughter to hospital every 4-5 weeks for a blood transfusion and this is going to be rest of her life. Currently, there is no cure for thalassemia major.Due to frequent blood transfusion, she has iron overload in her body. I do not wish to go into technicalities but for simplicity please note that the blood transfusions causing a store of iron in her organ cells. This iron overload in the body causes harm to one?s body as the organs begin to fail if that iron overload is not treated. She is currently taking medications to treat her iron overload and that is also for the rest of her life. We are trying our level best to keep her iron levels down but they usually remains high in all thalassemia patients. Thalassemia comes with so many complications and the treatment is extensive, from eye, ear to alomost every single part of your body is effected.Now lets go back and analyze how she got this medical condition. Thalassemia is a genetic blood disorder and if both parents have a thalassemia trait than there is a 25% chance a child is born with the severe form of thalassemia. In our case, both me and my wife carry the trait.The management of thalassemia is long term and complex, patients these days can live upto in their 30s and possibly beyond. There are complexities and hardships in raising a thalassemia child. Problems remains with heart, liver and endocrine system of the body.Allah has given us the courage to take care of our daughter and we are committed to her health.As of few months we thought of having another child but due to risk of thalassemia we are avoiding ourselves. In modern days, a test to show if a child carries thalassemia major gene or not can be done in the third month or 12th week of pregnancy.My question is if we find that the fetus carries thalassemia major gene after 12 weeks of pregnancy, can we opt for cessation of pregnancy or abortion as per Islamic rulings. My weak knowledge in Islam tells me I cannot abort the child after 12 weeks regardless of the medical condition it carries, but for conformity I seek your answer.Please note my Son is thalassemia minor / trait just like us and carry the minor symptoms of thalassemia.

Do Qur’anic Verses Contradict Each Other?

Aslaamu Alaikum wa Rahmat Allah wa Barakato Dear scholars, I have a question please and I hope I get the answers Insha-Allah.allah said in Sora al-nisa 4:82 that there is not contradiction in the Quran and if there is, then it?s not from Allah. The following verses ??seems?? opposed to each other but I know there should be an explanation for it. For example, in Sora albaqara 2:253 says we prefer some prophets over others and in 2:285 says we don?t prefer one prophet over an other. Also in 6:34 and 15:9 and 18:27 and 6:115 and 10:64 says the word of God cannot be changed. But in 2:79 implies that the word of God can be changed. Furthermore, in 2:106 and 16:101 Allah himself says some verses are changed and deleted. Also 19:16-19 says only one angel spoke to Mary but in 3:42-45 says more than one. Also in 7:27 says Allah chooses the Shaitan to be with humans but in 7:30 says people make the Shaitan their Awle-yaA. Also was Pharaon Drowen or saved? In 43:55 says he drowned and in 10:90-92 says he was saved by his body. Also will the Jews and Christains go to hell or heaven? In 3:85 says anyone who is not a muslim will go to hell and in 5:72-73 also says they will go to hell, but in 2:62 and 5:69 says they will go to heaven. Also in how many days Allah created the heavens and the earth? In 7:54, 10:3, says six days. But in 41:9-12 says eight days. Finally, how was the Human created? In 25:54 and 24:45 says water. A clot in 96:1-2. A clay/mud in 15:26, 32:7, 38:71. From sand/dust in 30:20, and 35:11.Slaamu Alaikum wa Rahmat Allah wa Barakatu, Dubai, U.A.E

Types of apostasy

Assalaam Alaikum,I have a question about apostasy in Islam which is worrying me. I will be very grateful if you can reply to me. I have read two views. One is that apostasy is punishable to death the other view is that it is only punishable to death when the apostate joins army of the enemy.The first point of view is supported by these two hadiths"Kill whoever changes his religion" (Sahih Bukhari Vol. 9, book 84, number 57, narrated via Ibn Abbas )"The blood of a Muslim, who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims." (Sahih Bukhari Vol. 9, book 83, number 17, narrated via Abdullah)the second point of view is supported with the verses of Quran which mainly leave the fate of an apostate to Allah. “Let there be no compulsion in religion: Surely the Right Path is clearly distinct from the crooked path.”(2: 256) “Some of the People of the Book (Jews and Christians) say: Believe in the morning what is revealed to the believers (Muslims), but reject it at the end of the day; perchance they may (themselves) turn back (from Islam)." (3:72) "However, as for those who reject faith after they accepted it, and then go on adding to their defiance of faith never will their repentance be accepted; for they are those who have (deliberately) gone astray." (3:90) “Those who blasphemed and back away from the ways of Allah and die as blasphemers, Allah shall not forgive them.” (4:48) “(As for)those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way."(4:137) If the first view is the correct view then my questions are.1) There are people in UK and other Western countries who have converted to Islam. Some of them were practicing Christians before. Will it be OK for British or these governments to execute them? As they were not forced to accept Christianity they were practicing Christianity with their own free will before the embraced Islam 2)  I have also read if the child is not mature and he becomes apostate. He is kept in prison till he reaches the age of puberty and if he still doesn’t come back to Islam he will be executed. Does that mean a child born of Muslim parents hasn’t got freedom of religion? 3) Wouldn’t it be better to leave Allah to deal with these people as someone may be apostate from heart but will not say that just because he fears execution? Someone unknowingly may marry their daughter to an apostate or even worse apostates against whom fatwas are issued become heroes and a symbol of liberation in Western countries like Sulman Rushdie and Ibn Warraq.