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No Contradiction Between Some Hadith in Sahih Al-Bukhari and the Qur’an

Dear scholars,asslamu alaikum.My question is about some hadiths about Hadiith book "Bukahri".Some hadiths are contradictory with Quran.Such as in Bukhari in some hadith it is mentioned that Prophet(PBUH) used to asked his wives to wear cloth during their period and let them to make relation with him.But in Quran it is strictly prohibited to do such things.I've found many other contardicyory hadith in hadith book Bukhari which are giving bad name to Prophet(PBUH)'s character.Why Prophet's(PUBH) wives described so many personal things about Prophet(PBUH) after his death such as how he used to make relationship with his wives,how he would take bath with his wives.These things should be among husband and wives only.All these hadiths are narrated in Bukhari.Why Four Khalifa didn't collect the hadith and why Imam Bukhari collected hadith after 300 years of Prophet death?Khalifa Abu Bkar(PBUH),Khalifa Umar(PBUH) they had collected some hadiths at their lifetime.But feared that people will be misguided if they miss any single words of Prophet(PBUH) word and they would go to hell.Khalifa Umar(PBUH)even did one month Istakharah to get answer from Allah about collecting Hadith.But at last he let it went.Why Imam Muslim didn't collect the hadith those Imam Bukhari collected..Weren't they in personal clash?Beacuse of the Hadiths they have collected about Prophet(PBUH)'s personal lives..the kafirs are getting all kind of chance to give bad name to Prophet(PBUH)'s character.Muslims are also being misguided.Why Islamic sholars are not destroying these hadiths?Allah Hafiz.

Homosexuality: Islamic View

salaam aleikoum i have a question about homosexuality, some poeple ( they say that they are moslims) say:  "that homosexuality is not forbidden (haram) in the islam, and that the arguments in de quran which talk about homosexuality means acts and practice of homosexaulity  and not to be homo. theze people think that it is halal to be homo and that Allah who create these feelings in people and that's why it is allowed in the islam". some other people say: "that homosexuality doesn't depends of religion but of culture and that because it's not allowed in arabic culture that's why some moslims think that homosexuality is haram, but in the fact it is not haram". some people say that: " it is haram to practice homosexuality, but it is not haram to be a homo, and that people who have homo's feelings have no sin if they practice homosexuality because Allah create them so, these people think that the problem is the feeling and not intentions or acts, and that some people born homo's so they don't have any sin to do that". can u explain me these punts,and is homosexuality haram ? is het haram to be homo or not?and is it true that some people have these feelings( homosexuel feelings) and born with it? is it possible for a person to born gay?and can that Allah punish someone that gay born is? how can that Allah punish someone because of a sin which he has not done but comes from Allah?and it is true thatIs it true that if someone has a bad intention  to do something haram, but he has not done then  Allah won't punish him?and that's why these people say that it is halal to be a homo and that Allah won't punish u because u didn't prcatice it.and they take that hadith as an argument: Dit is een hadith Qudsi:Allah has said: "If My servant considers doing a sin, do not record it against him. If he acts upon it, record it as one sin. If he considers doing a good deed and does not do it, record it as one good deed, and if he actually does it, record it as 10 good deeds." [Recorded by Imam Muslim]so they think that homosexuality is not haram but the acts of homosexuality is haram, and they say also that it is not haram to get bad intentions to do bad things unless if u did that bad thing. conclusion:they think that there is difference between acts, intentions and feelings and that all that come from Allah and not from satan.nB: i believ that homosexuality haram is, and that also get bad intentions to pratice homosexuality also haram, and that nonone born as a gay, as noone born addict on alcohol or addict on zina. but i want to answear these people... wasalaam aleikom warahmatoAllahi wabarakatuh

Divorce before Marriage Consummation

Assalamu Alaikum, I have a problem for which I need Guidance / Fatwah in the light of Quran and Sunnah. I am originally from Pakistan and am living in the United States since last ~10 years. Last year in December, during my visit to Pakistan, my family proposed my Nikah with one of my cousins which we both accepted and the Nikah ceremony was held soon after. I could not wed her (bring her to our home in Pakistan or to the US and never had marital relationship with her till now) as I was in Pakistan for a very short visit. Thus our families decided to delay the wedding till she can accompany me after getting the visa. So she is still staying at her parents place and we never united. From the day our Nikah held, matters did not go well between our families. I think that all this was because of the petty issues and intolerance on the part of our families, mainly her mother. She mentioned a couple of times in front of my mother (maybe during anger) that if we (I) don't like her daughter, I could leave her.about 3 months ago, during one of my phone conference calls with my mother and my brother, I mentioned that "because things are not moving in the right direction, I can give talaq to her at that moment as this has caused an all time headache for me". My mother told me not to mention the word again as the talaq could actually happen, even in the absence of my wife or her not listening to it. (she was not on the phone and I did not know that at that moment that it can happen without she being there).after a recent incident between our families, while over the phone with my mother and brother, things went to the level where I started yelling with anger and used the word 'I give her talaq' three times in a row. Again my wife was not there and not listening to it.after using these words, I realized what I could have done to our marriage. I did not mean that but it happened because of the flow of the situation and anger. Given the above situation, where I never had the marital relationship and the only Nikah paperwork was completed, I need your help to find my situation: - Islamically, is this talaq valid, given we never had marital relationship and my wife was never listening to it or attending the phone?- Later I learnt that there should be two witnesses for a Divorce to take place. Does my mother, being a female, considered a full witness or half witness? (if she is half witness, and my brother being one full witness, does not satisfy the condition of two witnesses for the divorce to happen) - If the divorce is valid, is there a way to reverse the course of action, like a fresh Nikah if both parties agree? - If I can take her back, how will it happen as I am still in the US and not in Pakistan (I can't have the physical contact with her, and we were planning to get married in March 09)? I am feeling very sorry for her and myself as she is probably influenced by her mother but may not be a bad girl for me as we never had the husband/wife relationship. Please let me know my options and the best course of action and guidance. JazakAllah, Wassalam,

Not Performing Tawaf Az-Ziyarah due to Menses

Assalamu-alaikum Mufti Aahab,May Allah bless you all for providing this platform to people like us to get our answers.I got married last year through a website but later found out to my shockthat the guy and his family had deceived us by posting complete false information. He was a drunkard, characterless, did not pray a single namaz, was mentally unstable psycopath. In order to save myself the disgrace of being called a divorcee I was prepared to undergo all kinds of torture and did not tell anyone about this.It reached a point where I had lost the powerto think or act. Then one day, I still beleive as if, Allah only showed methe way, and I got divorce from him.My question is however not related to the above. By Allah's grace, after the divorce, i got the opportunity to perform Hajj with my parents.I was taking pills to postpone the periods but unfortunately on EXCATLY the first day of hajj the periods started. As I got completely nervous I startedtaking double doses of the same pill hoping to stop the periods but unfortunately it went on and i had to RETURN BACK WITHOUT PERFORMING thetAWAAF e ZIYARAT.I would be obliged if you can let me have your wisdom on the following:- 1. Has Allah punished  me further by not letting me complete all the arkans of Hajj and come back NOT BEING a Haaji?2. Alhamdlillah and Insha Allah I plan to go in the coming Hajj again to complete the tawaaf e ziyarat and also perform a second Hajj, if only Allah wishes so.Now between, if by Allah's wish I get married so will that be OK withoutnon-performance of the Tawaaf e ziyarat? (I'm asking this as I know that the relations bet husband and wife are not allowed till all the Hajj arkans are performed and Ihram restrictions follow)3. Do I have to give a damm' or fidya?Once again may Allah shower his rehmat on you for the g ood work that you allare doing.Allah Hafiz

Why Does Islam Forbid Pork?

HiI came across this site doing a google on pork and hoping someone can lend an opinion on insight.My question is on pork but its not on what the Q'uran says about it or whether its allowed or not its a bit more 'mystical' for want of a better word.Anyway - I am not a muslim, and not brought up muslim, I am from western culture and brought up as a christian if anything.I stopped eating pork about 5 or 6 mths ago Im not even sure why - though I was reading about Islam at the time.  Anyway at the time I dont think I felt it was morally wrong, or wrong at all to eat it but I stopped anyway - out of curiousity maybe, a wish to feel closer to the faith or understand it? I dont knowAnyway - recently I have noticed that I just feel 'wrong' about the eating of pork.  Now I am a very very VERY logical/black and white person and I usually want something to be proven scientifically to me before I feel it or believe it.Ive larnt some things about pork that gross me out, and maybe thats all it is.  But I also believe, rationally that the disease and so on isnt an issue with modern pig farming and slaughtering where I live.But recently I feel more and more that pork isnt just 'gross' its wrong.  and more and more right, inside, about my decision to stopso I was just wondering if anyone else has had that - any non muslim or revert prior to reverting, or if any muslim ppl care to comment on why I might be feeling this way, from a more spiritual perspective I spose?thanks

Does having Occasional Flatulence affect the validity of Hajj

I have an occasional flatulence problem.  My problem is worse during fajar and alright for some prayers.  There have been times when I have to repeat my wudu 3 or 4 or even more times for the same namaz.  There are times when I can complete the whole namaz.  I was lucky enough to go for hajj alhamdullilah this year with my husband and my problem got worse, I do sometimes imagine that my wudu has broken so will repeat it just to ensure that I have wudu.  I think I MAY have broken wind during tawaf e ziayara but was not sure so repeated the tawaf with fresh wudu, however I THINK the same happened again I am not sure if it just my clothes rubbing against me, I just don?t know, and feel really distraught about the whole thing, I keep thinking whether I had wudu or not. I don?t even know whether my hajj was ok or whether I need to do it again or what??!! I also have piles (haemorrhoids) which got worse during hajj.  It may have been that rubbing against my skin.  I always doubt whether I have my wudu. As for the tawaf I know that if I was sure that I had broken wind then I would definitely had repeated my wudu but I wasn?t sure. At times when I do break wind I definitely know, but my problem is worse whilst praying namaz. I think I may have just let something tiny out without being knowing or being sure. I just keep concentrating on whether something is coming out instead of the prayer.  I would never go to the holy mosque in the morning I prayed in my hotel room because of my problem so that I was able to repeat my wudu if needed.  I feel really depressed and embarrassed about the whole situation please reply soon.  Was my tawaf and hajj ok??  Please tell what I should do.  Do I have to go for hajj again?? Please reply as soon as possible and pray for me Jazakalla khair.  May allah create more people like you who are dedicated to guiding others