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Du`a’ and Qadar

As salaamualaikum wa rahmathulaihi wa barakathuhu May Allah bestow his blessings and mercy upon you for guiding those in need.My question relates to Qadr or predestination in Islam. It is a belief that dua can to an extent change and influence a persons predestined path of actions. My question relates to marriage. I?m currently in a relationship with a woman and things aren?t looking too good for us in terms of getting married due to vast cultural differences. We are praying hard that things work out and we do get married. My question is that if we do ask dua and if Allah does will for us to get married then is it in some way gonna affect the way our destinies should have been and cause a big change in out futures for some reason. Also we are asking dua because we are in a relationship which is not allowed in Islam in the first place and if we do get married then will it in any way bring in a bad affect to our marriage if we were predestined to be with someone else.My second question is that if marriages are predestined and being in relationships is wrong then how would Islam explain a couple in a relationship who go on to get married. Would they have found each other and gotten married anyway.Finally if dua can change a persons predestined path of actions then does a person who asks a lot of dua in someway decide his own destiny, maybe not at everything but some major aspects which may have a big impact on his future.If the best thing in pleasing Allah is ending this relationship I would appreciate some advice on how best to do it. Jazak Allah Khair.

Preventing Women from Going out to Mosques

As Salam AlaykumI know you receive many questions about this topic, so I apologize in advance for the repetition as well as the length of my questions, but it is only due to my confidence in the Ulema of your institute, who have consistently shown strict adherence to Islam as well as logical reasoning.This is a very pressing issue in my country, South Africa, where the Ulema, who are all from the Deobandi movement, has banned/forbidden women from both the masaajid, and the Eid Musalla. They do so on the excuse that allowing women will cause "fitnah", in the Urdu definition which is temptation/mischief/evil, and make every women out to be lewd/incapable of modesty.a group of us, men and women, who have traveled and studied abroad, and witnessed Muslim women's participation in the masaajid decided to start a campaign, educating women about their rights to attend Eid prayers, and other prayers, especially Jumuah and Taraweeh, if it does not interfere with their other duties. Our aim was to make known the opinions of scholars outside the Deobandi school, and to show women that they have a choice in the matter, given to them by the Prophet (saw), that they can attend the masaajid and eid prayers if appropriately covered and properly behaved.I have been told by some scholars that we must follow the "urf" of our country, which is to not allow women.The group who are trying to change people's mindsets have come under severe attack and abuse.My questions are - 1. Are we correct in trying to educate Muslim women about their rights in the public sphere such as the masjid and eid musalla, which by doing so, questions the Ulema of our country, who have banned us? 2. Do we have to follow the 'urf of our country which does not permit women to pray in congregation not even whilst out travelling/studying/shopping. In fact, most masaajid simply do not even accommodate women. Women are constantly told that they MUST remain at home and not leave their homes, for work, study or otherwise. 3.At the Eid musalla I attended, which is one of the very few in my country which allows women, but has been branded as "modernist" for doing so, the mens section and the womens section are adjacent to each other, separated only by distance and a rope. Is it this permissible? From my experience over the years, there has been no mixing/intermingling of men and women, we all come to pray and then leave, but the fact that the women's section is adjacent to and not behind the mens sections causes a lot of criticism. 4. My last question - are women permitted to deliver the PRE-Jumuah talk and PRE-Eid talk, from the women's section of the masjid/eid musallah. I am not referring to the Eid Khutbah or Jumuah Khutbah, but the short lecture preceding them.I sincerely appreciate your advice the matter. May Allah reward you all abundantly for the greatness of your work.

Managing with Repeated Pregnancy During Ramadan

Assalam alikumI have couple of questions that I would like to know the answer for.I know that you are allowed not to fast during Ramadan if you are breast-feeding and fear the health of your baby. But is it the same when you are breast-feeding a 1 year old, who is able to eat solids fearing that he is ?not eating well?, or ?not feeling well?, and therefore, he needs the milk?Also, if one was to follow the scholars that say that you should both make up the fast and feed the poor, do you have to pay once for each day you missed because of pregnancy and breast-feeding, or is it every year until you make that fast?Another thing, I have read in one of your answers (by Br. Ahmad Kutty ?Making Up for Fasting Days Missed Because of Pregnancy?)about the lady who has about 16yrs of missed Ramadans because of pregnancy and/or breast-feeding, and the answer was that she is better off with the paying option since she has lots of missed days and she would have to be fasting almost all the times for couple of years to make up that fast. But is it the same when she has lots of missed days because of the monthly period, that she has never made them up for no specific reason? ( about 10 yrs or so * 7 -9 days a year). She also has missed couple Ramadans for pregnancy and breastfeeding.  Should she consider paying for the Ramadans missed for pregnancy and breastfeeding and making up the ones that she missed for the monthly period?Last thing is, can someone skip fasting because he/she has a cold/ runny nose ( in other words, what goes under being ?sick? when it comes to fasting)? What about the feeling that she wouldn?t have the energy to look after the kids if she was fasting? Also, is feeling the need to throw up and upset stomach ligament for one to miss the fasting or is it part of being fasting??Jazakum Allahu Khair

Questions Related to Zakah

Assalaamu'alaykum warahmatullaahi wabarakaatuh,Dear Scholars,May Allah bless you,My name is Muhammar Khamdevi, came from Indonesia . I'm right now living for a temporary reason as a Student in Germany . I also active in a Indonesian Muslim's Community Organization.We, Indonesian Muslims, in such along time have a dilemma to do our duties as a Muslim in this country,especially Zakat.We were usually paying our Zakat in a conventional way in Indonesia . We usually counted the amount of Zakat from the measurement of rice (class A, the expensive rice) in cash, especially Zakat Fitrah (1 sa' = 2.520 kilograms of rice), Zakat of Income/ Salary (Nisab from Qiyas of Zakat of Agriculture/ Plants = 524 kilograms of rice, payed every month), Fidyah ( 0.675 kilograms of rice), and Kaffarah ( 40.5 kilograms of rice). It much base on Syekh Yusuf Al Qardhaway's Fatwas of Zakat.But we are right now in other country. The germansalways consume a vary of common foods, some of beans, rice, wheat, potato, etc. But the muslim immigrants (almost from Turkey) always consume bread and rice.especially by Indonesian Muslim, we consume almost rice in general.Our embassy does not have a branch, that manages a religious problem, because that is so personal. Well, we have such a secular government.The Islamic Center in Koln-Germany always announceevery year the ammount of Zakat Fitrah in cash. Theamount came from the assumtion, the ability of consuming from a person in one day and one night. But sadly, there is no information about how much the Fidyah and Kaffarah is. They also said, that the Nisab from Zakat of Income/ Salary came from Qiyas of Zakat of Gold (85 grams of Gold) and the zakat must be payedevery year.Is it okay, that we don't follow that? Because it's very different from our custom way (see top).Our organization have made some survey about the price of rice in every market in Germany . And we foundthat, the price from the expensive rice is seven timeexpensiver than the cheap ones. And this expensive one is very rare to consume. In a future we have plan to make the next survey, which rice, that indonesian muslim almost consume, and which one is theexpensiver, that indonesian muslim almost consume. Butthe question is, is it possible that we have such a power to make this such decission? We don't have any 'ulamas/ mufti or scholars to ask Fatwa for, and weare justan ordinary student and residence in Germany , that don't have enough islamic thoughts. Is it possible,that we form such a Majlis Syura for Zakat with that conditions?Another question: Is it ok, that our organization also organize the bank interest (riba) and distribute this fund to Indonesia, especially for new infrastructure caused by earth quake and tsunami, and for medical research (such as:aIDS, Cancer, etc,) ? Cause in Germany, there is no Islamic/ Shariah Bank, and we don't have any clue how distribute this money in this Land.Would you please help us? To let us out from this very urgent dilemma? It would be kind, that we have theanswer a soon as possible. Because we have to executethat very soon.Jazakumullah Khayran Katsiran,Wassalaamu'alaykum warahmatullaahi wabarakaatuhMuhammar Khamdevi

Woman Calling the Adhan and Iqamah

Assalamu alaikumAs a new Muslim, the day before Ramadan this year alhamdulillah, I strive to practice my deen as perfectly as possible however sometimes there is still confusion over some issues.  I therefore have two questions that despite asking on other boards/forums I cannot achieve a satisfactory answer.i)  Does a woman have to do the Adhan or Iqaamat in whatever case.  I have been told as a woman I do not have to, but recently when praying with another woman she asked if I was going to do the Iqaamat...ii)  I work full-time and pray three times during the course of my working day.  Is it permissable to run my hands over my hijab when making wudu, or do I have to take the hijab off for the wudu to be accepted?  I'm conscious of the time it takes me to make wudu and then pray during my working hours when my company has been very supportive of my conversion.  I have had differing answers with regard to this, some say yes, some say no, some say that it is permissable due to circumstances to wipe over socks and then do regular complete wudu when we get home, so if this is permissable then could this be applied to the hijab?iii)  Finally, this will be my first year as a Muslimah, alhamdulillah and Christmas is approaching.  The only family I have remaining is my father and although he is not religious, (we) do exchange gifts and cards.  How should I approach this, is it permissable to continue to exchange items? He is also very supportive, alhamdulillah, of my conversion however it will be 'strange' not to present him with gifts.  I am fully aware, alhamdulillah, of the psychology surrounding my feelings and know that I can give him gifts any time of the year, and actually Eid would be nice, it's just getting used to losing the tradition.  (My family are not religious in general.)Alhamdulillah my concern is obviously to do what is correct and that is why I am seeking the truth, insha'Allah.JazakAllah khayran for the advice you are able to give.Assalamu alaikum