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Marrying a Woman before She Got Her Divorce

I meet a muslim female during the time period when i was still a christian. The problem is she is currently married to a man that  already had a first wife and soon after they married that's when she found out about the 1st wife because he told her that he could not take care of her due to his wife request that he leave her alone.What happened in the process is she had to move out of the apartment that he started paying for because he canceled the lease, and told her to find someone else to be with because he can't take care of her. At the time she was not working so she left the country for work because she had given up her previous employment.After a year out of country she returned and we meet. She explained everything as i stated above, after a few months of friendship we became closer and not long after that he found out that she had returned and was seeing someone as he requested her to do. Do to his disagreement about us being together he refuses to give her a divorce willingly.She went to the court to try and file for divorce but because any info she has on paper about him is out dated they would accept it from her and she has a copy of there marriage contract but they won't accept that from her either. He has the original marriage contract and it was never file within the legal system in the country that we reside in nor there home country.I would like to marry her sometime in the near future and i wanted to know due to his failure to support her for over 3yrs. and being that it is the responsibility of the man to take care of his wife is it deemed necessary for her to actually file for divorce through the court for his lack of support or anything else since the marriage contract was never file with any legal system and being that a man can divorce his wife on the mere pronouncement of "I divorce you" three times.I know they took a vow before Allah and since he failed to perform his obligation to her, I the eyes of Allah is there marriage still valid.I've was even told that just because they married within the country they reside it's not valid any other place because it's not filed in a legal system to recognize them as a couple but i don't want to over look Allah on this situation for fear of punishment and being also that it's prohibited for a female to have to husband.I searched for the answer to this question and failed to find a suitable and clear answer. ]]>

Islamic Ruling on Applying Punctuation to the Qur’an

As-salamu `alaykum. Your Eminence, Sheikh Yusuf Al-Qaradawi, please accept my warmest salams and greetings and I ask Almighty Allah to keep you safe, benefit Muslims with your vast knowledge and perpetuate benefit and goodness at your hands.At present, I am engaged in a scientific project related to the Ever-Glorious Qur’an. I want to consult you regarding an issue in order to determine whether or not to proceed.As Your Eminence is aware, the placing of dots and vowels in the mushaf(copy of the Qur’an) was a convention that occurred after the Qur’an was compiled. In addition, you know that people vary regarding the style of placing marks on the words of the Qur’an; the Turkish mushaf has its own marks, the Pakistani mushafhasits own marks, and the Moroccans, who recite the Q ur’an according to the Warsh recitation, have their own marks. Moreover, the marks that are used in our region are quite different from theirs.When I began working on my explanatory project, I thought it would be appropriate to use some modern punctuation marks [when citing some Qur’anic verses], such as commas, semicolons, parentheses, dashes and colons in cases where they would facilitate the explanation of the meaning of the Qur’anic verse and highlight subtle connotations. It is worth mentioning that you have adopted this method in some of your books. Would it be considered appropriate for me to do the same?I ask Almighty Allah to bless you, keep you safe and benefit us all by loving those who are pious.JazakumAllahu Khayran.

Should a Sunni Muslim Defend His Shiite Country?

Dear Scholar, Assalam aleikum varahmatollahi vabarakatoho.Does Islam approves it if a citizen of a country, where the government as well the majority of the population is non-muslim, dedicates his life to serve his countrymen (who are non- muslims) out of patriotism, while the minority Muslim community is oppressed there? I know that according to Islam, saving one life is equivalent to saving whole humanity but is his attitude fair that he's striving hard for the love of his country (or humanity, in general) while his brethren in faith are neglected in the same land and perhaps oppressed too? What if the ordinary citizens, for whom he's striving so hard, send curses on the noble companions of the Prophet? Can he dedicate his life for such people as he regards his sentiments as feelings of patriotism and humanity and nothing more than that?To be specific, can a sunni muslim belonging to Iran fight for freedom and human rights for his shia countrymen (we all know about the atrocities on ordinary Iranian citizens by the strict pseudo islamic regime there) who send curses on our noble and dear Sahaba? By helping these people who send curses on Sahaba (as an act of worship) is he betraying his faith and his muslim brotherhood?Can he dedicate his life for his country and countrymen (who curse the noble Sahaba) just for the sake of humanity? Or will he be a sinner to do so?Kindly help to solve this confusing and disturbing matter.Jazakallaho khair