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Zakah on Money Earned From Haram Source

Respected s cholars, as-salamu `alaykum. I would like to explain my situation. I am a student studying in a Western country and I am still living at home. I am studying tourism and have worked for the past few years in restaurants, until just recently. I did not know that serving alcohol and pork is haram. I thought maybe it was makruh, but once I found out it is haram, I stopped working and serving these things and I am repenting to Almighty Allah. It is particularly hard to find a job in restaurants or tourism in this country that does not involve serving these things. Very few restaurants do not serve these things, so I have many questions to ask:First, I had been working in restaurants which serve alcohol and pork for a few years and I managed to save a decent amount of money which I intended to use to get married and things related to that such as a deposit for an apartment. Is it permissible for me to use this money? Should I donate a specific amount of money to cleanse the money? If so, how much of it? If I should donate some money, does it have to be immediately or can I donate it at some time in the future?Second, my father also works in a Western country in the same field and his job involves serving pork and alcohol. Currently, I am in need of my father's support for study fees and help with costs for an apartment and other things. Is it permissible if I accept financial support from my father? Do I have to cleanse this money? If so, how?Third, should I pay zakah from the money which I have saved from previously working in serving alcohol and pork?   Fourth, in this country, and especially in the field of tourism, it is quite hard to find a job without having to serve alcohol or pork. Although there are some, I have been looking for a job for months and cannot find any that do not involve serving these things. Is it permissible to work in serving them temporarily until I find a halal job?JazakumAllahu Khayran

Islam Encourages Mercifulness to Animals

Request for advise I am a convert to islam (some 3 years ago), my wife is a muslim too, we moved to another part of the UK two years ago for her to complete medical training and will move again in about 2 or 3 months. Last year our much loved cat was killed on the road, she is very much missed and still loved and cherished. We buried her in the garden where we live currently, and the thought of us moving and leaving her is causing a lot of heartache.the options to us are to leave her (this is many miles from where we will live), this is not our house and will have no control over any work which may be carried out here, however unlikely to affect her grave, it is still possible that her rest will be disturbed or her grave lost or destroyed, the distance means visiting her is not an option, and as said this is not our house (is rented and others will live here after we have gone). We could move her to our new home, and re bury her, but again we may only live there a few years, and eventually we will return to Malaysia to live. We could move her to a recognised pet cemetary, hopefully nearer to where we will live, but again, one day we will move. Lastly, we could have her remains cremated, but cremation is haram in Islam for humans for all the reasons given in the teachings and obviously I respect that, but in relation to our pet, how do we stand and what advice can you give please ? I appreciate this may be considered a trivial matter, but to us, it is important, losing her was  like losing a child, it caused huge upset then and we miss her now as much as ever, and will continue to do so.any advice would be greatly appreciated. Sulaiman.  

A Penitent Homosexual

Dear scholar,I have written to you before as well and am writing again. I am a male but am sexually attracted to males only since childhood. I believe it is genetically inherited. I have involved in homosexual activities including anal intercourse previously with different guys. But now I have repented and feel guilty and ask for forgiveness from Allah and have abandoned all such acts. I now want to get married to a female to try and satisfy myself but I have concerns:1. Since I am not attracted to females, I do not get erection thinking of females. I get erection only with males. So how will I enjoy life with a female. It would be like asking a heterosexual guy to live with another male. Although my parents are looking for a girl for me, but I don't feel comfortable remaining in the company of a girl. the issue of emotional harm should not come into play because I am polite to every one in general. But more than doing emotional harm, what I am afraid of is lack of erection and enjoyment and inability to do sexual intercourse with a female.2. Although I have repented and will not involve in homosexual activities in the future at any cost, but I am wondering if Islam allows male to male sex for those males who are attracted to males only. Because I have not been able to change my attraction (orientation) despite my efforts to look at girls and women and try to feel attracted to them. How should I spend my life then? What does Islam say about it? Should I remain a bachelor throughout my life or should I get married? How will I get to have children?3. I want to know more about the nation of Lut who was destroyed because I do not want to suffer their fate because of my past homosexual activities. I am a Muslim, have read the Kalima and want to go to Jannah. Although I understand that you had directed me not to be disappointed with the mercy of Allah and continue to seek forgiveness for my past deeds. I don't want to fail on the Day of Judgement because of my past homosexual activities.

Joining Prayers Due to Work or Continual Release of Wind

Salam 3alaykum. The following is an excerpt of the ? Concession for people who find it difficult to hold their wudu?: ?Ibn Hajar, may Allah have mercy on him, said: ?The ruling on non-menstrual blood (Istihadah) is the same as the ruling on anything that breaks Wudu?: she should do Wudu? for each prayer, but she should not pray more than one Fard (obligatory) prayer with that Wudu?, whether she is praying on time or is making up the prayer later, because of the apparent meaning of the hadith, ?You should do Wudu? for each prayer.? This is the opinion of the majority of scholars. (Fat-h al-Bari)The same ruling applies to the person who suffers from continual incontinence or wind. You can pray as many Nafl prayers as you like with the Wudu? you made for a Fard prayer, until the time for that fard prayer is over.?However, performing only one Fard prayer is the opinion of the Shafi`i scholars. The Hanafi and Hanbali scholars are of the view that people with such unusual circumstances should make a new Wudu? for the time of each prayer and then they can perform whatever they like of obligatory and supererogatory prayers as long as the time of the prayer did not elapse.?My query is as follows: I suffer from continual incontinence or wind and am acquainted with the concession for people who have difficulty maintaining their wudu?. I am a European Muslim and it is not possible for me to pray the Dhuhr and ?Asr prayer on time in the workplace, so I have to make up for them later at home, and also sometimes with them the Maghreb prayer. I know that according to some scholars, it is permissible to do wudu? and pray for instance Dhuhr and ?Asr together as long as it is the time for this combined prayer. But why can?t I do the same when I am making up for both prayers? Why do I have to repeat wudu? for ?asr prayer? Why can?t I just make one wudu? and pray all the fard prayers on that one wudu? plus the sunna prayers and be done with it? I don?t understand the hikma behind the ruling. Is it because of the aforementioned hadith or is there something else? Is there another more lenient ruling. What?s the maliki ruling by the way? I would be grateful if you could shed some light on the matter. Thank you.