It is known that Tarawih Prayers were started by `Umar ibn Al-Khattab (may Allah be pleased with him). Then why do people quote hadiths in favor of Tarawih Prayers in congregation and call it a Sunnah?
Dear scholars, As-Salamu `alaykum. How is it judged that part of the Sunnah is obligatory and part is non-obligatory? Jazakum Allah khayran.
As-salamu Alaykum.Dear Scholars,is shaving the head other than for Hajj permissible?What are the appropriate reasons for shaving the head and is it a Sunnah of the Prophet S.A.W?
Dear scholars, As-Salamu `alaykum. What do you think about the group of people who reject the authority of Sunnah and claim Prophet Muhammad (PBUH) was sent only to deliver the Qur'an? Also they say Allah promised to protect only the Qur'an and not the Sunnah or Hadith. In other words, why do we have to follow the Sunnah of the Prophet Muhammad and not just follow the Qur'an? Jazakum Allah khayran.
Dear scholars, As-Salamu `alaykum! Can something be made fard (obligatory) or haram (prohibited) based only on hadiths, while there is no stress on or even mention of it in the Qur'an? For example, is it fard to pray two rakh`as for Fajr, four for Zuhr, etc. based on evidences from hadiths, though it is not stated in the Qur'an. Jazakum Allah khayran.
Dear scholars, as-salamu `alaykum. I have recently begun to ponder the validity of Hadith in Islam. If Allah had intended for us to follow Hadith, He would have included them in the Qur’an. Since I’m pretty sure He didn’t forget to do so, is there any Qur’anic evidence that the Hadith is a valid part of Islam? Jazakum Allah khayran.
Dear scholars, As-Salamu `alaykum. I am confused about the Sunnah. Is it mandatory to be followed?
Respected scholars, as-salamu `alaykum.The Messenger (peace and blessings be upon him) is reported to have said: “Whoever adheres to my Sunnah when myUmmah is corrupt will have the reward of a hundred martyrs.” Is this hadith authentic? If so, what sort of deeds should a person do so that he will be regarded as adhering to the Sunnah? Is refraining from haram things sufficient for that?JazakumAllahu Khayran
As-salam-u-alikumSir I want to ask questions on the following Hadeeth,On the occasion of His Last Hajj, while standing on the camel along with Hazrat Ali (R.A)The Holy Prophet (S.A.W) said,(Meaing of Hadeeth)"Whoever considers me LORD (RAB), he considered ALI (R.A) as RAB. Who ever insulted him, he insulted me.(We often hear these words near 9th and 10th Muharram especially in PAKISTAN) Is there any hadeeth like this?? If yes, is it authentic?? I, rather every muslim, believe that Our Holy Prophet (S.A.W) can't consider himself RAB. My friend also says that we pray to ALLAH through Hazrat ALI (R.A). In other words, he is a source of the acceptance of our prayers.and perhaps I will not be a muslim if I do not believe in this hadeeth.He also says that ALLAH appointed Hazrat Ali (R.A) to distribute Rizq (livelihood).He also says that Hazrat Ali (R.A) and Our Holy Prophet (S.A.W) both are two arms of ALLAH by which ALLAH spreads Food i.e Rizq.He also says that Our Holy Prophet (S.A.W) prayed to ALLAH for help. Then ALLAH blessed him with Hazrat Ali (R.A) as a difficulty-solver. What would you say??? Jazakallah.
Is there difference between the scholars of the principles of Islamic jurisprudence and the jurists regarding what the Sunnah refers to? And what is the ruling concerning one who insists on giving up the Sunnah?