Breastfeeding

Breaking Fasting While Breastfeeding

Bismillahi-rahmani-raheemRespected scholars,Assalamu alaykum wa rahmatullahi wa brarakatuh,I have two health related questions burning on my mind for which I am hoping badly to hear a fatwa. I do not know who to ask about it, for the one should have knowledge in Shariah as well as in the mentioned fields:1. I am currently breastfeeding my seven month old son and I still have to make up most of the fasting of Ramadan. Now my aunt, who is a Pharmacologist but not a Muslim, advised me to not fast during breastfeeding for toxins stored in body fat are going to be released and will go into the breast milk. Since she is not a Muslim and therefore unaware of the benefits and obligation to fast she is of course very easy in giving such an advice. That is why I am hoping to hear an opinion of a Mumin well learned in Shariah who has very good knowledge of the physical processes within the body (metabolism and so on) and the risks of toxins as well. Since breastfeeding women are allowed to not be fasting during Ramadan if they are not able, I am wondering if nowadays, where our environment, food etc. is so polluted that no one can avoid storing lots of toxins, fasting should or could, without doing haram, be paused until the whole two years of breastfeeding are over. That is why I am asking for a fatwa in this topic that takes the situation we live in today (a quite polluted environment) into account. I do not want that we harm our children on the one hand and I don?t want to do haram and be obliged to do kaffara by not making up my days of last Ramadan before the start of next Ramadan either. I used to enjoy fasting prior to the pregnancy of my first child, but since then I have been either pregnant or breastfeeding and/or pregnant or breastfeeding again. And in this time I found it actually quite hard, although I cannot say I am not able to do it. But I lost a lot of weight during breastfeeding my first child and now I am loosing even more during breastfeeding my second one. I feel I have to eat a lot and often times I have four instead of three meals a day.2. I am very interested in Naturopathy and Homeopathy and I am trying to treat my family and myself with it. Now, many very effective herbal remedies containing alcohol are available on the market, for most herbal essences are best preserved in alcohol. I bought some of them and tried to get rid of the alcohol by warming/heating it up so the alcohol would evaporate. The problem is that I might very well have destroyed the whole active agent as well. That?s why I don?t buy or use remedies containing alcohol any more since they are not life-saving musts. But sometimes I feel that it is too bad that we can?t use them, for they might prevent us from having to take chemical medications, which surely cause some harm (too). I am so sure that Naturopathy is much closer to the Islam than what the pharmaceutical industry produces, but it seems to need the alcohol. That?s why I am puzzled about how to deal with the whole thing.I would be so relieved if you could answer my questions or if you could tell me where to ask for a fatwa in these topics.Yasak Allahu khayran Wassalam Your sister-in-Islamabida

Not Making up for Missed Fasting due to Breastfeeding.

Bismillahi-rahmani-raheemRespected scholars,Assalamu alaykum wa rahmatullahi wa brarakatuh,I have two health related questions burning on my mind for which I am hoping badly to hear a fatwa. I do not know who to ask about it, for the one should have knowledge in Shariah as well as in the mentioned fields:1. I am currently breastfeeding my six month old son and I still have to make up most of the fasting of Ramadan. Now my aunt, who is a Pharmacologist but not a Muslim, advised me to not fast during breastfeeding for toxins stored in body fat are going to be released and will go into the breast milk. Since she is not a Muslim and therefore unaware of the benefits and obligation to fast she is of course very easy in giving such an advice. That is why I am hoping to hear an opinion of a Mumin well learned in Shariah who has very good knowledge of the physical processes within the body (metabolism and so on) and the risks of toxins as well. Since breastfeeding women are allowed to not be fasting during Ramadan if they are not able, I am wondering if nowadays, where our environment, food etc. is so polluted that no one can avoid storing lots of toxins, fasting should or could, without doing haram, be paused until the whole two years of breastfeeding are over. That is why I am asking for a fatwa in this topic that takes the situation we live in today (a quite polluted environment) into account. I do not want that we harm our children on the one hand and I don?t want to do haram and be obliged to do kaffara by not making up my days of last Ramadan before the start of next Ramadan either. I used to enjoy fasting prior to the pregnancy of my first child, but since then I have been either pregnant or breastfeeding and/or pregnant or breastfeeding again. And in this time I found it actually quite hard, although I cannot say I am not able to do it. But I lost a lot of weight during breastfeeding my first child and now I am loosing even more during breastfeeding my second one. I feel I have to eat a lot and often times I have four instead of three meals a day.2. I am very interested in Naturopathy and Homeopathy and I am trying to treat my family and myself with it. Now, many very effective herbal remedies containing alcohol are available on the market, for most herbal essences are best preserved in alcohol. I bought some of them and tried to get rid of the alcohol by warming/heating it up so the alcohol would evaporate. The problem is that I might very well have destroyed the whole active agent as well. That?s why I don?t buy or use remedies containing alcohol any more since they are not life-saving musts. But sometimes I feel that it is too bad that we can?t use them, for they might prevent us from having to take chemical medications, which surely cause some harm (too). I am so sure that Naturopathy is much closer to the Islam than what the pharmaceutical industry produces, but it seems to need the alcohol. That?s why I am puzzled about how to deal with the whole thing.I would be so relieved if you could answer my questions or if you could tell me where to ask for a fatwa in these topics.Yasak Allahu khayran Wassalam Your sister-in-Islamabida

Breast-feeding Adults: Explanation of the Hadith of Salim

I have come across several authentic hadiths about breast-feeding adults, and I was hoping that you can help me to fully understand the meaning.`A’ishah (may Allah be pleased with her) reported that Sahla bint Suhail came to Allah’s Prophet (peace and blessings be upon him) and said, “Messenger of Allah, I see on the face of Abu Hudhayfah [her husband] (signs of disgust) on the entrance of Salim (who is a servant) into (our house).” Whereupon Allah’s Messenger (peace and blessings be upon him) said, “Breast-feed him.” She said, “How can I breast-feed him, as he is an adult man?” Allah’s Messenger (peace and blessings be upon him) smiled and said, “I already know that he is a young man.”I also read authentic stories that `A’ishah, the Mother of the Believers, took the above hadith as a precedent for whatever men she wanted to be able to come to see her. The rest of the wives of the Prophet refused to let anyone come in to them by such nursing.Some people are attacking Islam and are saying horrible things about `A’ishah (may Allah be pleased with her) based on the above hadith, and they claim that the Prophet (peace and blessings be upon him) would never allow a shameful act of a woman breast-feeding an adult. They also reject the claim that Sahla didn’t physically breast-feed Salim but that he drank her milk from a cup by saying there’s no authentic proof for drinking from a cup and Muslims interpret things whichever way they want to avoid controversy. I realize that the above are misconceptions to raise doubts about Islam, but I honestly don’t have access to any authentic information to explain this hadith. Can you help me understand the meaning and significance of the above hadith and clarify any misconceptions about it?