The question of whether it is lawful for national contractors or individuals to cooperate with foreign companies, particularly American ones, in the reconstruction of Iraq, has been a subject of much debate. It involves not just the legal and economic aspects but also the ethical and religious considerations in Islam. Given the ongoing challenges facing Iraq, especially after years of conflict, the need for rebuilding the country is vital, and many Muslims have raised concerns regarding the implications of working with foreign companies, particularly those from countries involved in the occupation.

Is It Lawful to Cooperate with American Companies in Iraq’s Reconstruction?

Islam encourages Muslims to support one another, especially during times of calamity or hardship. The obligation to assist fellow Muslims in their struggles, such as rebuilding Iraq after years of war, is seen as a duty. This cooperation is not to be viewed as an endorsement or legitimization of foreign occupation, but rather as a means to address the urgent needs of the country and its people.

Muslim scholars agree that supporting reconstruction efforts in Iraq is permissible, even if the work involves partnering with foreign companies. Dr. Amir Abdul-Azeez, a prominent Shari’ah scholar, emphasizes that the ultimate goal should be to assist the Iraqi people in overcoming the hardships they face. He stresses that intentions play a crucial role in determining the permissibility of any action. If the cooperation helps in rebuilding and alleviating suffering, it can be considered lawful, provided it does not involve disobedience to Allah.

The Role of Local Contractors and Workers

Local Iraqi contractors are seen as having a duty to contribute to the reconstruction efforts. In Islam, there is a principle that “He who destroys something must repair it,” meaning those who have witnessed the destruction of their country are the most obligated to rebuild it. Working alongside foreign companies to achieve this goal does not imply support for the occupation but is viewed as a practical means of contributing to the nation’s recovery.

Regarding employment, it is permissible for individuals to work for foreign companies involved in Iraq’s reconstruction, even if those companies are American or British. The essential criterion is that the work must not involve any action that contradicts Islamic principles. In fact, working in this context can be seen as an opportunity for Muslims to earn a lawful livelihood while contributing to their country’s restoration.

Islamic View on Wages and Employment Contracts

From an Islamic perspective, earning wages for work is lawful as long as the work itself is permissible and does not involve violating any Islamic teachings. Contracts between Muslims and non-Muslims, as long as they are based on mutual benefit and do not entail any harm or humiliation to either party, are also permissible. This includes employment contracts with foreign companies, as long as they respect the rights and dignity of the workers and do not require them to act against their faith.

Prominent scholars, such as Sheikh Ja’far At-Talhawi, have highlighted that there is no prohibition against working for foreign companies, even when they are contracted for reconstruction. What matters is that the work remains aligned with the broader Islamic principles, which emphasize honesty, integrity, and the welfare of the community.

Conclusion

In summary, cooperating with American and other foreign companies in the reconstruction of Iraq is lawful in Islam, provided the work does not contradict Islamic teachings. Muslims are encouraged to participate in rebuilding efforts to alleviate the suffering of their fellow Iraqis. The focus should be on the intention to help those in need, rather than the nationality of the companies involved. Workers’ wages in such endeavors are considered lawful, as long as the contracts are just and the work does not lead to actions prohibited in Islam. The restoration of Iraq, and the opportunity for Muslims to contribute to this effort, is seen as a communal responsibility, and it is permissible for individuals to participate in this process to fulfill their religious and moral obligations.