Reforming Political Corruption
According to the teachings of Islam, changing evil is an Islamic duty that can be done on three levels — changing something, speaking out against it, or detesting it. Nowadays there is much talk about political evil. Are today's common evils (munkarat ) in the political scene included in the types of evils that should be changed? Or is changing evil confined to what is referred to in Shari`ah as unlawful, such as adultery and alcohol? If the duty of changing evil extends also to politics, what is the stance of Islam towards the one who keeps silent regarding political corruption?
